Igrot Kodesh · Letter 9421

[Sunday, eve of Rosh Chodesh* Tevet*,
fifth day of Chanukah* 5728]

May[1] Hashem cause[2] that all of this[3] bear fruit and "fruits of fruits," to the ends of the world — Olam*, from the same root as Elem*, the veil, as Chassidut* clearly[4] establishes[5] — until: "the glory of the Eternal will be revealed[4] and all flesh together will see that the mouth of Hashem speaks"[6], very soon.

Indeed, these days are auspicious, as it is written[7]: "And[4], the Eternal will illuminate my darkness," in an ever-increasing manner[8], the eight days of Chanukah* corresponding to the eight men who received anointing: "Yishai*[9], Shaul*[10]... Mashiach* and Eliyahu*[4]," according to Torah Or*, p. 33d[11].

On this fifth day of Chanukah*, I have mentioned your names near the resting place[12].

Notes

[1] See Likutei Sichot*, vol. 10, p. 316; Kerem Chabad*, no. 16, Tevet 5728.
[2] See the previous letter. This was the Rebbe*'s reply when informed that his message in letter no. 9420 had indeed been disseminated.
[3] The dissemination of the Tefillin* campaign on the occasion of Chanukah*.
[4] The Rabbi underlines the words: "clearly," "will be revealed," "and," and "Mashiach* and Eliyahu*."
[5] See Likutei Torah*, Parshat Bamidbar*, p. 5c and Parshat Shelach*, p. 37d, as well as Likutei Sichot*, vol. 34, p. 112 and the references in note 63.
[6] Yeshayahu* 40, 5.
[7] Shmuel II* 22, 29.
[8] Torah Or*, p. 33d.
[9] Jesse, father of King David.
[10] King Saul.
[11] Torah Or*, p. 33d.
[12] Near the resting place of the Rebbe Rayatz*.

ט'תכא

[יום א', ער"ח טבת, ה' דחנוכה ה'תשכ"ח]

ויהי רצון שיהא כהנ"ל באופן שיביא פירות ופירי פירות כו' עד סוף כל העולם (מלשון העלם – כמפורש בדא"ח ) ועד – ל ונגלה כבוד הוי' וראו כל בשר יחדיו כי פי הוי' דבר – ובעגלא דידן.

– והרי הימים יומין זכאין ד ו הוי' יגי' חשכי ובאופן דמוסיף והולך, ח' ימי חנוכה "ח' נסיכי אדם ישי ושאול וכו' ומשיח ואליהו " (תו"א גל , עד).

ה' חנוכה הזכרתים – היום עה"צ.